The self avatar was pretty straightforward except for trying to get the skin tones matched up. The fantasy avatar was a bit difficult because of the building tool, so I chose to make a spartan soldier guy since building a shield looking thing wasn't too hard.
Jason's Blog of Various Things
Sunday, May 13, 2012
Film Writing
The film I watched was RIP a Remix. Right from the beginning the speaker talks about the problem of copyrights and ideas, and how even the smallest sampling of a copyrighted song can cause a lawsuit. He lays out 4 points of a manifesto on how to share ideas based on the past, present, and future. A large part of the examples centered around Girl Talk, a guy who uses his computer to make mash ups of old songs. Although his songs are made up of songs that aren't his, the speaker argues that it sort of becomes his because of the creativity put into it. He talks about how in the past, all ideas were in the public domain and could be spread around easily and freely. Copyright laws were originally meant to balance the authors and public. Napster changed the distribution of songs and property by allowing users to share amongst users and prompted more laws. One of his main points for the film is that copyright laws are out of control and manipulated for profit. He uses Walt Disney's film as proof that culture is built upon the past, and as evidence that Disney was essentially a mashup artist like Girl Talk. After he died, Disney Corporation changed the laws to allow for quadruple the time previously allowed for rights to be owned. A big criticism of this was that art was being made off limits. This is made clear when the girl talk guy said he's not as quick to release n album of mashups as he used to be. I think the main idea that the film tries to portray is that copying ideas has become easier and more dangerous, while at the same time more profitable for labels/corporations etc who sue relentlessly. He says that there should be limited control of the past to allow for more creativity and more ideas to be expressed.
Wednesday, May 9, 2012
Lecture Writing 2
The second lecture I went to was Kevin Kremler's MFA lecture, which he called 'postcards from the grey area." He started by talking about his definition of what art is. He said that art resides between the conceptual and the physical. Certain things from his past, like Nintento and the Sherlock Holmes novels helped him come to this conclusion. These things immersed him in problem solving and efficiency scenarios which later contributed to his art. He mentioned that humor can be an effective tool in art, and gave an example of where a huge generator and long fire hose were used to power a tiny water drip and single light bulb. Technology and science were a big influence in his art, and the example he used was a project where machine and chemicals and stuff like that were used to simulate a human digestive system. Also important are interaction mechanics and kinetics. For this, he used an example where a piece of ground in a courtyard is rigged to constantly rotate in a circle, and anyone who stands on it is interacting with it. He thinks this kind of interaction and interesting mechanics are important because they get your mind spinning when you see/interact with them. Finally, he said that he gets the most out of art but viewing it with an open mind and a sense of reality, which is crucial when creating or learning.
Tuesday, May 8, 2012
Final Paper
The first person I chose to research was conceptual artist and game designer Zach Gage. In an interview with Rhizome, he described his more artistic works as “investigating this situation of humanity transforming our lives into a virtual space, and how this new space gives sort of a physical property to ideas.” He says that online theoretical and conceptual pieces are just as valid as any physical art. His MFA thesis work ‘Data,’ which addresses our use of data in our lives and how we may take it for granted, uses computer files and other online data and physically manifests it in ways both entertaining and insightful. In addition to his many artistic projects, Gage also designs games in the form of iOS apps. He is responsible for creating multiple games including the strategy puzzle games Spelltower and Unify and 3D drawing game Sonic Wire Sculptor. Although simple at first glance, his games are rewarding in the intricacies and curiosities of the mechanics. He plays with the philosophy that code and words are not just thoughts and building blocks, but actual objects that can be interacted with.
The specific project of Gage’s I’m choosing to focus on is a collaboration between him and computer scientist Ramsey Nasser entitled Killingspree. On his portfolio page, Gage describes it as simply “a game about shooting people in videogames.” Killingspree is a custom first person shooter based on the graphics of Wolfenstein 3D, a game largely responsible for the popularization of the first person shooter genre, with sound clips taken from Unreal Tournament. Debuted in New York in January 2011, Killingspree begins by replacing the faces of enemies with the faces of people who attended the galley who were photographed upon entry, thus making each enemy a unique and real person. The “enemies” have no weapons or method of attacking, and instead walk up to the player and block his path, waiting to be shot. The player shoots them in the head and they fall to the ground in a bloody mess and their corpses stay there for the remainder of the game. As the bodies pile up, the frame rate slows, making the game less enjoyable to play. The entire game takes place in a single, square room and has no goals or objectives other than obtaining a high score. The game only ends when the player decides to stop.
At first, Killingspree appeared to me as a sort of commentary on the subject of violent games. You always see it in the news, concerned parents and “experts” saying that the violence in video games is responsible for making kids grow up troubled and dangerous. Because Killingspree puts the shooter in an environment where he is essentially killing real people who may or may not be in his immediate surrounding, this seemed like a reasonable connection. I e-mailed him about this, and he replied that in essence, the piece was an investigation of the violent tropes in video games. Also, he said he deliberately put elements of abstraction (the faces) into the game as a way to prove that abstraction can make such violent acts easier. Even though the thing you’re killing has a real face, it’s still a virtual body with early 90’s Wolfenstein graphics. This strange and unnatural aspect seeks to encourage players to kill more, while the eventual slowing frame rate tries to get them to stop.
In his description of Killingspree, Gage says that he expected that there would be distaste among viewers, but instead the game was met with enthusiasm and enjoyment. People played the game longer than expected, some going for more than twenty minutes and only quitting when the frame rate made the game almost unplayable. I thought that this kind of reaction could have been met with mixed emotions. On one side, many people are enjoying playing and interacting with the game, but on the other side, one could view people’s willingness to kill a virtual person with a real face and real eyes as possibly concerning. I asked him about this, and he said the he was definitely surprised, but it was nice. Although not what he expected, he felt that the presentation was stronger because it received so much positive attention. Also, he noted that because people were happy and driven to “blow each others heads off,” he feels Killingspree is strongest when viewed as a performance work. Instead of just sitting back and watching and admiring like you would do at a painting museum, it invites you to be more involved, and maybe try it out.
The second artist I chose to research was Brian House, a New York based social and locative artist and musician. House has previously taught at Columbia’s graduate school of architecture and at Parsons Design and Technology. Currently, he is a resident at the Eyebeam Art and Technology Center, and a creative technologist at the New York Times Company. Additionally, House composes electronic and instrumental music for solo performance and installation, his avant-punk band Multitudes, and multiple other electric ensembles. His work has covered many styles of art; experimental music, interactive and narrative art, and participatory systems. As said on his website, “he seeks to negotiate between programmed constraints and the serendipity of everyday life.”
House’s collaborative project called Yellow Arrow is what I chose to focus on. Introduced in 2004, Yellow Arrow consisted of yellow arrow stickers that people placed in public places to draw attention to something which they might find interesting. Each sticker had a unique code on it, as well as a phone number. Contributors placed the sticker, then wrote a message including the code and texted it to the number on the sticker. On his description of the project, House writes “Messages range from short poetic fragments to personal stories to game-like prompts to action.” When someone finds the arrow, they can text the code to the included phone number and receive the original message of the contributor, and they can also reply to send a message to the author or the message. Before being shut down in 2006, Yellow Arrow consisted of 6864 arrows in 467 cities in 38 countries. All contributions and content was archived and preserved on flickr.
Yellow Arrow relates directly to our reading on crowd sourcing. This project relies almost entirely on participation from people other than the creators. People ordered stickers from the website and placed them in public at places of personal significance. In addition to sharing using the text based system, their website yellowarrow.org included a map where participants were able to annotate their arrows with photos or maps to allow for a deeper sharing experience. It’s interesting because participants are not only able to interact with the project itself and the archive of messages and locations of arrows, but they’re also able to interact with other participants. Although there are many projects with a similar concept to Yellow Arrow, it is unique because there are so many possible levels of interaction
In only two years, Yellow Arrow collected almost seven thousand contributions around the world and beyond, as there was even an arrow located in second life. House wrote that the purpose of the project was to highlight the hidden secrets, personal stories, and unique characteristics and quirks in our everyday life and environment that we may never even notice. Because he noted on his website that the project was active before the popularization of Facebook, Myspace, Google Maps etc, I was curious as to how this idea got started. I e-mailed him about this but unfortunately did not receive a response. I also asked him why the project was shut down. I can only speculate that because it was growing so fast, it was interfering with other projects of his and the other creators. Rather than let it keep going longer than it should and slowly decay, like the Simpsons, they pulled the plug and archived everything.
As far a similarities between Killingspree and Yellow Arrow go, the most obvious one is that both projects rely on participation from people other than the creators. Killingspree only functions with the pictures of gallery guests being put into the game, and Yellow Arrow needed people to place the stickers all over the world and spread the word about the project to others. Without outside participation, the projects would probably not work. Another similarity is that both works place focus on participants interacting with each other, not just with the project itself. In Killingspree, this is achieved by shooting a picture of their face. Not direct interaction with the person, but interaction nonetheless. For Yellow Arrow, people who stumble upon the stickers are encouraged to text the code to the given phone number and read the original message by the person who placed the sticker. That way, he can see why the person put the sticker there and maybe learn something about the place where it is.
Among the many differences between the two works, the most obvious is the format in which it is presented. Killingspree is a video game, and Yellow Arrow is a public art project. Because Gage and House put their focus on two very different ideas, their art is surely going to be very different. Gage looks at how we interact with virtual media and data and how it can impact our lives, while House focus both on how people interact with elements of their daily lives. Because of this, Gage has more works based around computer elements than House. Another difference between Killingspree and Yellow arrow is their intent. Killingspree was designed to address the stigma of violent video games and how easy it is for people to be violent, while Yellow Arrow was a way of showing a city throw one individual’s eyes. Although there are distinct differences between the two, both artists seek to discover how our lives can be impacted by things we might take for granted. For many people, virtual data and the intricacies of our living environment can be the building blocks of our world, and these two artists take them and turn them into art with the purpose of showing how important they really are.
Sources:
Edge. “Zach Gage on Gaming for Art’s Sake.” Edge. Web. 2 May 2012. http:// www.edge-online.com/features/zach-gage-gaming-arts-sake
Noble, Joshua. “Interview with Zach Gage.” Rhizome. Web. 2 May 2012. http://rhizome.org/editorial/2011/feb/16/interview-zach-gage/
Sunday, April 22, 2012
Crowd Sourcing
Project Concept
My 'inspiration' for this concept came from a Machine Head concert I went to a few months ago. During their last song, they put up a slideshow on the wall behind them of pictures of fans holding up signs where they wrote short messages of how Machine Head's music impacted their lives. Some wrote stuff like "Machine Head helped me through a breakup," or "The Blackening helped cheer me up after my dog died," and some were just messages like "I drove six hours to see Machine head because they're the fucking best." Looking back on it, it showed me that the same music can have adversely different effects of people. My concept for a crowd sourcing project is a website where people would post a picture of a concert that they went to and write a short message where they say what that band/music/concert means to them. The purpose is to show different music can effect people in very different ways. The title came from a Machine Head song called "The Blood The Sweat The Tears" which to me perfectly embodies the experience of going to a metal concert.
Participation
I chose the Johnny Cash Project first because of the six listed, it looked like the most straight foward, but also because I liked the end result the most. Seeing different depictions of the same image was pretty interesting.
I found the million masterpiece after googling "online crowdsourcing art" or something like that, and it looked like something similar to the Johnny Cash Project but with a different end result. I tried to draw the cover art of a Gojira record, but it came out looking like a third grade drawing assignment.
The third one I did was the Iraqi Memorial project. My proposal for the project was to organize a group of musicians to play the Iraqi national anthem and other Iraqi music in Washington DC at a public place like the national mall or a monument on the anniversary of the invasion.
Monday, April 16, 2012
4/17 Questions
1. The author says that real interaction between machines and humans or humans and art is rare, but aren't video games just humans interacting with machines and art?
2. Can some participative art be considered both socially engaged art and new media art, or does everything have to be in only one of those categories?
2. Can some participative art be considered both socially engaged art and new media art, or does everything have to be in only one of those categories?
Saturday, April 14, 2012
Lecture Writing 1
The first lecture I went to was by Henry Lowood from Stanford University. He spoke mainly about the history and makings of machinima, which he defined as animated movies created using game technology that can act as a commentary on a virtual world. He started by giving three ways that machinima can be created and presented. The first method is called demo recording, which he described as replay script based on code from the game engine. Giving examples from the early Doom and Quake games, he explained that these videos acted as a recording of the actions of a player in which nothing new is learned. The purpose is just to show gameplay. The second method of creating machinina he talked about is called screen capture. Through this method, screen capture software is used to record a viewpoint of an event as it happens in a game. It does not involve any video files other than game data, and requires no editing with code. Events are captured in real time through a personal perspective. As an example, he played the Leeroy Jenkins video from World of Warcraft, in which a player's screen recording records him and his group dying as seen from his perspective. The third method of creating machinima is called asset compositing. This method requires people to dig through game files and explore off limits areas of games to exploit glitches and hidden game data. One example of this he used was a video of World of Warcraft players who used a glitch to be able to walk on walls in order to reach a hidden area not meant to be seen by players. The purpose of this is to show other players 'what is there.' Lowood said that machinima owes it's existence to the relationship between players and games, and because of that, it can change how art is created. In addition to machinima, Lowood also discussed the importance of preserving the history of games and their virtual worlds. He talked about a project he is working on called 'Preserving Virtual Worlds' in which games and their components are preserved in order to be able to be viewed in the future. He mentioned two methods for preservation. The first called software preservation makes it possible to view game data in the future, while the second called documentation identifies that data that needs to be preserved. He stressed that both methods are of equal importance.
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